Results for 'Amy H. Mezulis'

988 found
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  1.  15
    Pathways linking temperament and depressive symptoms: A short-term prospective diary study among adolescents.Amy H. Mezulis & Marissa E. Rudolph - 2012 - Cognition and Emotion 26 (5):950-960.
  2.  17
    The ABCs of depression: Integrating affective, biological, and cognitive models to explain the emergence of the gender difference in depression.Janet Shibley Hyde, Amy H. Mezulis & Lyn Y. Abramson - 2008 - Psychological Review 115 (2):291-313.
  3.  21
    Context Noise and Item Noise Jointly Determine Recognition Memory: A Comment on Dennis and Humphreys (2001).Amy H. Criss & Richard M. Shiffrin - 2004 - Psychological Review 111 (3):800-807.
  4.  34
    Science and Religion as Languages: Understanding the Science–Religion Relationship Using Metaphors, Analogies, and Models.Amy H. Lee - 2019 - Zygon 54 (4):880-908.
    Many scholars often use the terms “metaphors,” “analogies,” and “models” interchangeably and inadvertently overlook the uniqueness of each word. According to recent cognitive studies, the three terms involve distinct cognitive processes using features from a familiar concept and applying them to an abstract, complicated concept. In the field of science and religion, there have been various objects or ideas used as metaphors, analogies, or models to describe the science–religion relationship. Although these heuristic tools provided some understanding of the complex interaction, (...)
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  5.  8
    Similarity leads to correlated processing: A dynamic model of encoding and recognition of episodic associations.Gregory E. Cox & Amy H. Criss - 2020 - Psychological Review 127 (5):792-828.
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  6.  23
    The association between temperament and depressive symptoms in adolescence: Brooding and reflection as potential mediators.Amy Mezulis, Jordan Simonson, Elizabeth McCauley & Ann Vander Stoep - 2011 - Cognition and Emotion 25 (8):1460-1470.
  7.  30
    A distributed representation of internal time.Marc W. Howard, Karthik H. Shankar, William R. Aue & Amy H. Criss - 2015 - Psychological Review 122 (1):24-53.
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  8.  13
    Linguistic Origins of Gender Equality and Women’s Rights.Zsombor Csata, Lindsey R. Vance, Sarah Shair-Rosenfield & Amy H. Liu - 2018 - Gender and Society 32 (1):82-108.
    In this article, we examine how the language spoken in a country can affect individual attitudes about gender equality and subsequently the level of legal rights afforded to women. This is because the feature of a language—specifically whether it requires speakers to make gender distinctions—can perpetuate popular attitudes and beliefs about gender inequality. To test this argument, we first identify a correlation between the gender distinction of a language and individual gender-based attitudes among World Values Survey respondents. We then isolate (...)
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  9.  2
    ʻAvāmil-i fahm-i matn: dar dānish-i hirminūtīk va ʻilm-i uṣūl-i istinbāṭ az dīdgāh-i Pul Rīkūr va Muḥaqqiq Iṣfahānī.Ḥamīd Riz̤ā Ḥasanī - 2010 - Tihrān: Hirmis.
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  10. Akhlāq-i Amīnī.Ḥasan Amīn al-Sharīʻah - 1989 - Glasgow: Distributors outside Iran, Royston. Edited by S. H. Amin.
     
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  11. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  12.  11
    The Pious Sex: Essays on Women and Religion in the History of Political Thought.Amy L. Bonnette, Lise van Boxel, Catherine Connors, Eve Grace, Heather King, Paul Ludwig, Clifford Orwin, Kathrin H. Rosenfield, Dana Jalbert Stauffer & Diana J. Schaub (eds.) - 2010 - Lexington Books.
    This collection of original essays examines the relationship between women and religion in the history of political thought broadly conceived. This theme is a remarkably revealing lens through which to view the Western philosophical and poetical traditions that have culminated in secular and egalitarian modern society. The essays also give highly analytical accounts of the manifold and intricate relationships between religion, family and public life in the history of political thought, and the various ways in which these relationships have manifested (...)
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  13. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn - 2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
     
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  14.  6
    Naqd al-Muḥaṣṣal: munāẓarah-i Khvājah Naṣīr al-Dīn Ṭūsī bā Imām Fakhr Rāzī: falsafī-kalāmī.Ḥamīd Qalandarī - 2011 - Qum: Nashr-i Hudá. Edited by Ghulām ʻAbbās Ḥasanvand, Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
  15.  26
    Kinetic epidemiological model for elucidating sexual difference of hypertension (KCIS no.20).Amy M.-F. Yen & Tony H.-H. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):130-135.
  16. al-Ghazzālī.Ḥusayn Amīn - 1963
  17. Jadal al-ibdāʻ wa-al-ittibāʻ: al-manṭiq al-Yūnānī fī al-siyāq al-fikrī al-ʻArabī-al-Islāmī.Khanjar Ḥamīyah - 2009 - Bayrūt: Dār al-Amīr lil-Thaqāfah wa-al-ʻUlūm.
  18.  15
    Breaking convention: a seismic shift in psychedelia.Amy Tollan, N. Wyrd, H. Wells, A. Beiner, David Luke & C. Adams - unknown
    The latest collection of essays from the cutting edge of psychedelic research, based on talks given by their authors at Breaking Convention 2019, held at The University of Greenwich, London. The largest symposium of its kind, Breaking Convention features more than 120 academic presentations biennially, and is widely regarded as the foremost global platform for serious research into psychedelic science and culture. Within these pages are essays demonstrating a shift in psychedelia. Topics include sustainability, death, the shadow, archetypes, conservation, history, (...)
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  19.  4
    Qaḍāyā wa-ishkālīyāt al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir: dirāsah.Ḥamīd Lashhab - 2022 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  20.  40
    Abnormal Ventral and Dorsal Attention Network Activity during Single and Dual Target Detection in Schizophrenia.Amy M. Jimenez, Junghee Lee, Jonathan K. Wynn, Mark S. Cohen, Stephen A. Engel, David C. Glahn, Keith H. Nuechterlein, Eric A. Reavis & Michael F. Green - 2016 - Frontiers in Psychology 7.
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  21. al-Usus al-fikrīyah lil-tanmiyah al-mustadāmah fī al-aydiyūlūjiyā al-Islāmīyah al-muʻāṣirah.ʻAbd al-Amīr Kāẓim Zāhid Mayyāḥī - 2020 - al-Najaf al-Ashraf, al-ʻIrāq: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  22. Maqālah fī dhikr al-ḥudūd.li-Abī al-Ḥasan Saʻīd ibn Hibat Allāh ibn al-Ḥasan al-Ṭayyib H.), taḥqīq D. Ilhām Muṣṭafá Muḥammad & murājaʻat U. D. ʻAbd al-Ḥamīd Madkūr - 2018 - In Ilhām Muṣṭafá Muḥammad, ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr, Muṣṭafá Labīb, Saʻīd ibn Hibat Allāh ibn al-Ḥusayn & Qāsim ibn Ṣalāḥ al-Dīn Khānī (eds.), Risālatān fī ʻilm al-manṭiq: Maqālah fī dhikr al-ḥudūd ; Risālah fī ʻilm al-manṭiq. [al-Qāhirah]: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
     
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  23. Qāmūs al-baḥrayn: matn-i kalāmī-i Fārsī-i taʼlīf bih sāl-i 814 Q.Ḥamīd Muftī & Muḥammad Abū al-Faz̤l Muḥammad - 1995 - Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī. Edited by ʻAlī Awjabī.
     
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  24. Ḥaqīqat: mikānīsm-i darūn sillūlī: insān bā khvud bīgānah ast.Amīr Ḥaydarī - 1997 - [Sweden?]: Tashkīlāt-i Ṣulḥ.
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  25.  13
    Cognitive mechanisms linking low trait positive affect to depressive symptoms: A prospective diary study.Kaitlin A. Harding, Melissa R. Hudson & Amy Mezulis - 2014 - Cognition and Emotion 28 (8):1502-1511.
  26.  23
    Glutamate and norepinephrine interaction: Relevance to higher cognitive operations and psychopathology.Chadi G. Abdallah, Lynnette A. Averill, John H. Krystal, Steven M. Southwick & Amy F. T. Arnsten - 2016 - Behavioral and Brain Sciences 39.
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  27. al-Aflūṭīnīyah al-muḥdathah wa-al-tawḥīd al-Ismāʻīlī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 2003 - al-Raqqah: Muḥammad ʻAbd al-Ḥamīd al-Ḥamad.
     
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  28. Ikhwān al-Ṣafā wa-al-tawḥīd al-ʻAlawī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Dār Ārām lil-Thaqāfah wa-al-Kutub.
     
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  29. Ilāhīyāt-i dīyāliktīkī: masāʼilī chand az jahānshināsī-i falsafī-i Īrān va shīʻī.Ḥamīd Ḥamīd - 1979 - Pakhsh az Intishārāt-i Sharq,: Intishārāt-i Nigāh ;.
     
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  30. Mafhūm-i asāsī-i falsafah.Ḥamīd Ḥamīd - 1969 - [Tehran?]: Intishārāt-i Gawhar.
     
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  31. Muqaddamahʹī bar falsafah-i muʻāṣir.Ḥamīd Ḥamīd - 1964 - Tihrān: Zavvār.
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  32. Muḥammad ibn Zakarīyā al-Rāzī, al-ṭabīb wa-al-faylasūf: dirāsah.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
  33.  7
    Akhlāq-i ḥirfahʹī va vaẓāyif-i ṣinfī-i rūḥānīyat az nigāh-i Imām Khumaynī =.Ḥamīd Āqānūrī - 2013 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-ʼi ʻIlmīyah-ʼi Qum. Edited by Muḥammad Bāqir Anṣārī & Ruqayyah Chāvushī.
    Ruhollah Khomeini views on clergy and professional ethics.
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  34.  41
    A Conceptual Model for the Translation of Bioethics Research and Scholarship.Debra J. H. Mathews, D. Micah Hester, Jeffrey Kahn, Amy McGuire, Ross McKinney, Keith Meador, Sean Philpott-Jones, Stuart Youngner & Benjamin S. Wilfond - 2016 - Hastings Center Report 46 (5):34-39.
    While the bioethics literature demonstrates that the field has spent substantial time and thought over the last four decades on the goals, methods, and desired outcomes for service and training in bioethics, there has been less progress defining the nature and goals of bioethics research and scholarship. This gap makes it difficult both to describe the breadth and depth of these areas of bioethics and, importantly, to gauge their success. However, the gap also presents us with an opportunity to define (...)
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  35. al-Kawkab al-mushriq fī samāʼ ʻilm al-manṭiq ʻalá al-sullam al-munawraq wa-al-kanz al-mukttam fī iḍāḥ mā inbaham min maʻānī wa-mabānī matn al-sullam.Muḥammad Amīn ibn ʻAbd Allāh Athyūbī - 2015 - Jiddah: Dār al-Minhāj.
     
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  36.  6
    D.W. Winnicott and political theory: recentering the subject.Matthew H. Bowker & Amy Buzby (eds.) - 2017 - New York, NY: Palgrave-Macmillan.
    In this volume, the work of British psychoanalyst D.W. Winnicott is set in conversation with some of today’s most talented psychodynamically-sensitive political thinkers. The editors and contributors demonstrate that Winnicott’s thought contains underappreciated political insights, discoverable in his reflections on the nature of the maturational process, and useful in working through difficult impasses confronting contemporary political theorists. Specifically, Winnicott’s psychoanalytic theory and practice offer a framework by which the political subject, destabilized and disrupted in much postmodern and contemporary thinking, may (...)
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  37. Dar pīrāmūn-i masʼalah-i sitam bar ḥayvānāt.Ḥamīd Pūyā - 2010 - Kuln: [S.N.].
     
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  38. Madhāhib al-tafkīr al-ʻilmī wa-al-falsafī al-Islāmī wa-al-ʻArabī al-ḥadīth wa-al-muʻāṣir: manẓūr ḥaḍārī.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2000 - Ṭanṭā: Dār al-Ḥaḍārah lil-Ṭabāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  39.  27
    Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  40.  7
    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  41. al-Muʻjizāt wa-khawāriq al-ʻādāt ʻinda al-Ghazzālī wa-Ibn Rushd.ʻAbd al-Ḥamīd Darwīsh - 2000 - al-Qāhirah: ʻĀlam al-Kutub. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  42.  10
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  43.  11
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  44.  19
    Analytical decision model for sample size and effectiveness projections for use in planning a population‐based randomized controlled trial of colorectal cancer screening.Sherry Y.-H. Chiu, Nea Malila, Amy M.-F. Yen, Ahti Anttila, Matti Hakama & H.-H. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):123-129.
  45.  3
    ʻIlm va falsafah.Ḥamīd Pārsāʹniyā - 2004 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  46. al-Tamkīn al-ḥaḍārī fī al-manẓūr al-Qurʼānī: dirāsah maʻrifīyah, ibistimūlūjīyah.ʻAbd Allāh Muḥammad al-Amīn Nuʻayyim - 2004 - [Wad Madanī, Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  47. Die Idee der Toleranz in der interkulturellen Philosophie: eine Einführung in die Angewandte Religionswissenschaft.Ḥamīd Riz̤ā Yūsufī & Klaus Fischer (eds.) - 2003 - Nordhausen: Bautz.
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  48.  4
    Ethik im Weltkontext: Geschichten - Erscheinungsformen - neuere Konzepte.Ḥamīd Riz̤ā Yūsufī & Harald Seubert (eds.) - 2014 - Wiesbaden: Springer VS.
    Wir leben in einer Welt, in der die verschiedenen Kulturen und Religionen zunehmend eine gemeinsame Antwort auf die ethischen Fragen unseres Zusammenlebens finden müssen. Dieser Band leistet deshalb zweierlei: Einerseits informiert er über die übergreifenden ethischen Traditionen und Paradigmen in den Kulturregionen und in den größeren und kleineren Religionsgemeinschaften dieser Welt. Andererseits versucht er, die Grundlagen bereitzustellen, die eine völkerübergreifende Verständigung über die Grundfragen der Moral ermöglichen können. Wer über den Tellerrand eines ausschließlich im Westen entwickelten Diskurses hinausblicken und den (...)
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  49.  2
    Interkulturalität und Geschichte: Perspektiven für eine globale Philosophie.Ḥamīd Riz̤ā Yūsufī - 2010 - Reinbek: Lau Verlag.
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  50.  3
    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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